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Only Those Who Are Born Again

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Built-in again, or to experience the new nascence, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the man spirit. In contrast to one's concrete nascency, being "built-in over again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist born over again before you tin run into, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", ane must accept a personal and intimate human relationship with Jesus Christ.[i] [two] [3] [four] [five] [vi]

In gimmicky Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is existence or becoming a Christian. This usage of the term is ordinarily linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in again" (significant in the "Holy Spirit") often country that they have a "personal relationship with Jesus Christ".[7] [5] [vi]

In add-on to using this phrase with those who practice not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born once more" and do not have a "personal relationship with Jesus." They therefore believe that they should deliver to not-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian faith.

The phrase "born once more" is also used as an adjective to describe private members of the movement who espouse this belief, and it is also used as an adjective to draw the motion itself ("built-in-once again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no ane can run across the kingdom of God unless they are born again." "How tin can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their female parent'south womb to exist born!" Jesus answered, "Very truly I tell you, no ane tin enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "once again", or "from above".[9] The double entendre is a figure of spoken language that the gospel author uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from in a higher place. English translations take to pick one sense of the phrase or some other; the NIV, King James Version, and Revised Version use "built-in again", while the New Revised Standard Version[10] and the New English Translation[xi] prefer the "born from above" translation.[12] Virtually versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[xiv] but maintains that this necessarily carries with it an accent upon the newness of the life equally given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the Male monarch James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned dear of the brethren, [meet that ye] love one another with a pure centre fervently: / Being born again, not of corruptible seed, merely of incorruptible, past the discussion of God, which liveth and abideth for ever.

—i Peter 1:22-23[xvi]

Here, the Greek word translated equally "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted every bit being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical trunk and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter ane:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] education in one instance that all who are Christ's by religion are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nascence, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine commencement. Contemporary Christian theologians accept provided explanations for "born from above" existence a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the discussion "once more" does not include the source of the new kind of beginning;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern utilize appears in the sermons of John Wesley. In the sermon entitled A New Nascency he writes, "none can be holy unless he be born again", and "except he be born over again, none tin be happy even in this world. For ... a man should non be happy who is not holy." Also, "I say, [a homo] may be built-in again and then go an heir of salvation." Wesley likewise states infants who are baptized are born again, but for adults it is different:

our church building supposes, that all who are baptized in their infancy, are at the same time built-in again. ... Simply ... information technology is sure all of riper years, who are baptized, are not at the same time built-in once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned past the other Evangelists, nor by the Apostles except Peter. "It was not regarded by whatsoever of the Evangelists just John of sufficient importance to tape." It adds that without John, "nosotros should hardly accept known that information technology was necessary for one to be born once again." This suggests that "the text and context was meant to utilize to Nicodemus particularly, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally care for Jesus'due south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger upshot is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language as well: there is no single discussion in Aramaic that means both "again" and "from above", all the same the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt ii Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted by the early on church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'built-in from to a higher place' or 'born again'[29] is clarified equally 'existence born of water and Spirit'.[thirty]

Cosmic commentator John F. McHugh notes, "Rebirth, and the outset of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded equally taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "annunciation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new brute and an adopted son of God;[33] it incorporates them into the Torso of Christ[34] and creates a sacramental bail of unity leaving an enduring mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (character) of his belonging to Christ. No sin tin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given one time for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The commencement work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Catholic Church building also teaches that nether special circumstances the demand for water baptism tin can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae about "the trouble of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the religion and still without any explicit personal zipper to Jesus Christ.".[39] He noted that "being a Christian means proverb 'yes' to Jesus Christ, merely let u.s.a. remember that this 'yes' has two levels: It consists of surrendering to the give-and-take of God and relying on it, simply it also means, at a subsequently stage, endeavoring to know improve—and meliorate the profound significant of this word."[forty]

The mod expression beingness "born once more" is actually about the concept of "conversion".

The National Directory of Catechesis (published by the United States Briefing of Cosmic Bishops, USCCB) defines conversion as, "the credence of a personal human relationship with Christ, a sincere adherence to him, and a willingness to adjust i's life to his."[41] To put it more than simply "Conversion to Christ involves making a genuine commitment to him and a personal conclusion to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern earth called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who accept never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Armed forces Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-status for spreading the gospel. The built-in-again experience is not just an emotional, mystical high; the really important matter is what happened in the catechumen's life after the moment or period of radical modify."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come up forth and arise who walks earlier God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has once more lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ equally Lord" after which religion "daily grows inside the person."[45] For Moravians, "Christ lived as a homo considering he wanted to provide a design for future generations" and "a converted person could attempt to alive in his epitome and daily get more like Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration past God'south grace and power; 'believers' are those who have get the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'organized religion lone', but by the unabridged process off repentance, self-deprival, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church in commodity XV, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. Only all we the residuum, although baptized and born over again in Christ, all the same offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is non in us."[48]

Although the phrase "baptized and born once again in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1'south regeneration, which is of comfort to the believer.[50] The time of one'south regeneration, withal, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to reply to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the piece of work of God'due south Spirit, whereby, convincing the states of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God get-go sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in u.s. by God, non an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. iii:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. eight:15, 16)."[3] In regeneration, which occurs in the New Nascency], at that place is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. 1:27)."[iii]

Following the New Nascence, George Play a trick on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the movement toward holiness. That comes with faith."[one] John Wesley, held that the New Birth "is that smashing alter which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for y'all. Acknowledge Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and singled-out acts. Justification is that gracious and judicial human activity of God whereby a soul is granted consummate absolution from all guilt and a total release from the punishment of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans v:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the dear of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was cached, and rose again (1 Cor fifteen:3-4), and that by assertive/trusting in Jesus' death, burying and resurrection, eternal life shall be granted as a gift by God (John 3:14-16, Acts x:43, Romans half dozen:23). Those who have been built-in again, according to Baptist pedagogy, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency effects salvation and those who testify that they have been born over again, repented, and take faith in the Scriptures are given the right hand of fellowship, later on which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascency (first work of grace), unabridged sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, as the third work of grace.[66] [67] The New Birth, co-ordinate to Pentecostal instruction, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to choose to be born again, but that God calls and selects his followers "from above".[68] Simply those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Book of Mormon emphasizes the need for everyone to exist reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in again" is used by several Christian denominations, simply there are disagreements on what the term ways, and whether members of other denominations are justified in claiming to exist born-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born over again—the way the Bible understands that concept?" If the Evangelical has non been properly h2o baptized, he has not been built-in again "the Bible way," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Cosmic who claims he also is "built-in once again." ... Even so, what the committed Catholic ways is that he received his spiritual nativity when he was baptized—either every bit an babe or when equally an adult he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must exist born again."[73] The deliberate adoption of biblical terms which take unlike meanings for Catholics has become an effective tool in Rome'south ecumenical calendar.[74]

The Reformed view of regeneration may be set autonomously from other outlooks in at least two means.

Showtime, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at whatsoever fourth dimension in a person's life, even in the womb. It is not somehow the automatic result of baptism. Second, it is mutual for many other evangelical branches of the church building to speak of repentance and organized religion leading to regeneration (i.e., people are born again but after they practise saving religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving organized religion. ... Regeneration is entirely the work of God the Holy Spirit - we tin can do cipher on our ain to obtain information technology. God lonely raises the elect from spiritual decease to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime afterwards the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one'southward own personal faith in Jesus Christ for salvation. This same conventionalities is, historically, too an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable course of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the quantum of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious significant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person afflicted perceives his life in Christ at whatever given time as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught every bit Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a stardom between 18-carat and nominal Christians. Sometimes ... descriptive, like the stardom betwixt liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the sectionalization between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine election by grace solitary.[85]

The term born once again has get widely associated with the evangelical Christian renewal since the late 1960s, first in the United States then around the world. Associated perchance initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in social club to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media equally office of the born once more move.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international detect. Time mag named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth'due south presidential campaign, Democratic party nominee Jimmy Carter described himself equally "built-in again" in the commencement Playboy magazine interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant part in solidifying the "born once again" identity every bit a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run into with God." He recalls:

while I sabbatum alone staring at the sea I dearest, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit information technology to You." With these few words...came a sureness of heed that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new assurance virtually life, a fresh perception of myself in the earth effectually me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-once again, in 1976.[88] Past the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[xc] state that "Ronald Reagan'southward election that fall [was] aided past the votes of 61% of 'born-once again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.Due south. adults said they were born-again or evangelical; the 2004 percent is 41%" and that, "Black Americans are far more likely to identify themselves as born-once more or evangelical, with 63% of blacks proverb they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are built-in-once more (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower back up for authorities anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which accept been inspired past the term [edit]

The thought of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you lot have been 'born again' or accept had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with almost two-thirds of each group answering in the affirmative. In contrast, but about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again experience." Still, the handbook suggests that "born-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... information technology is probable that people who report a born-again experience also claim it equally an identity."[95]

Come across as well [edit]

  • Chantry phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence afterwards having had sexual intercourse
  • Child dedication – Deed of consecration of children
  • Jesus movement – Onetime evangelical Christian movement
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because information technology marks the move toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Practise of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Company. p. eighteen. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Printing. ISBN9780804753364 . Retrieved thirty July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "built-in again," emphasizing a fundamental "human relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'southward not just a matter of going to Christ or being baptized when yous are an infant. Nosotros believe that people need to exist regenerated. They need a spiritual rebirth. The need to exist born again. ...You must be born again before you can see, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert 1000. (1993). Beyond Born Once again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:iii-5
  9. ^ Danker, Frederick W., et al, A Greek-English language Lexicon of the New Attestation and Other Early Christian Literature, tertiary ed (Chicago: University of Chicago,2010), 92. Specifically come across the first (from to a higher place) and fourth (once more, anew) meanings.
  10. ^ Jn 3:three Cyberspace
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn i:5
  14. ^ cf. Jn 1:12-xiii; 1Jn 2:29, 3:9, 4:seven, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Quaternary Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Mantle of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-eight.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley's education on being born again, and argument that it is fundamental to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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